What Happens After We Die?

I’ve received quite a few emails about last week’s sermon. Seems the sermon sparked some questions and raised a few issues. I thought this might be a good excuse to jump back into my blog. So, I will use this blog to answer some of the most common questions I have received.

One of the more frequent questions is represented by this email:

Pastor Jim, during your sermon on Sunday, you made mention of the mortality of the soul, you stated that there was no mortality of the soul. I thought maybe I misheard or you misspoke, so I listened to the message again. At the 11:42 mark in your sermon, that was what you said, so now it raises the question as what Paul meant by "to be absent from the body is to be present with the Lord." 2 Cor 5:8. Please explain.

Yes, Paul is stating his belief in the resurrection just like he does in Acts 24:15, Rom. 6:5, 1 Cor. 15, et al. Whether he is killed by his enemies or executed by the Romans, Paul says that is not the end. When I die, and my body is limp and absent of life, I will be raised from the dead to be present with the Lord. Verse 8 (and vv. 6&7 before it) recap the theme first introduced in 4:16-18. “At home in the body” means to dwell in “the earthly tent” (5:1), to be outwardly “wasting away” (4:16), to be away from the immediate presence of the Lord.

When we die, we don't stay dead, merely rotting away into all eternity. When this body dies, we will be resurrected into a new body where (as Christians) we will be present with the Lord. God will raise each of us from the dead. As you can see from the context in 2 Cor. 5:1-10, Paul is not contrasting the difference between body and soul, he is contrasting the difference between our earthly bodies and our heavenly bodies. When we die and this earthly body is destroyed, God will raise us up from the dead and give us new bodies.

The belief in the immortality of the soul, (that the soul doesn't die) is a very popular belief but is a dangerous lie first introduced by Satan in the Garden of Eden (Gen. 3:4). It was made popular by secular Greek philosophers like Plato and Socrates and has infiltrated first the Catholic church and then the Protestant church both to a deep degree. The Hebrew word for soul is ‘nephesh’ ("soul, breathing one, a person's lifesource" used of God giving life to Adam in Gen. 2:7). Using that word ‘nephesh,’ the Bible plainly states in Ezekiel 18:4 "The soul who sins will die." Our soul, that is, our life, has a lifespan, that is, we die, our soul dies. Our soul is mortal, not immortal.

When we die, all of us dies: body, soul, mind, heart, all of it. Again, it was the Greeks who introduced this idea that you can separate us into compartments: body, soul, spirit, mind, etc. The Bible sees each of us as a unity of personhood, not some tripartite or dualistic entity. It’s important that we recognize the Bible as our authority and not Greek philosophy.

It’s also essential that we maintain the centrality of the resurrection. It is the core doctrine of the Christian faith. If the soul does not die, there is no need for a resurrection. By definition, resurrection can only happen after a death. If you teach the immortality of the soul, that the soul never really dies, then you have no need for a resurrection and you have destroyed the foundation of the Christian faith. Read 1 Corinthians 15 where the first Christian theologian argues for the centrality of the doctrine of the resurrection. It might help to read it in a clear translation like the NLT where you can see the brilliance of St. Paul’s argument with more clarity.

If you have any questions (or comments), feel free to comment here.

Recalibrate

I got a ton of comments about my message this past week. I think one of the things that struck a chord with so many of us is how self-oriented we all are. I know I am. (I’ve already used the I/my word 5 times in 2 sentences!)

One of my favorite meetings each week is our SAT (Strategic Advisory Team). We start off the meeting with a Life Group type section where we share life with each other, laugh, pray, laugh, share how God is speaking to us through His Word, share struggles, laugh and generally practice healthy team relationships. This past week we got talking about how rampant self-orientation is in our society. Everywhere you turn, you are trained, tempted and taught to believe that “it’s all about you.” Each of us admitted that our default mode is to look at life through self-oriented glasses. American society is known for its individualism and it has infected all our life including our marriages in very ugly ways. We actually are offended when God doesn’t make everything work out the way we think it should be. This may be our biggest struggle in becoming like Christ. Jesus lived a thorougly God-oriented life; everything revolved around the Father. Our self-orientation is so deeply ingrained that living a thoroughly God-oriented life seems strange if not impossible.

Try this experiment. Monitor how you react to people and situations the next couple of days. Listen to your thoughts; notice how often you receive and interpret life around you from a self-oriented perspective. Don’t do it any longer than a couple of days as it only reinforces self-orientation. Then begin an experiment where you seek to intentionally see life, what happens to you, how you interact with people, everything, from a God-oriented perspective. Throughout the day, ask God to recalibrate your thinking to a God-oriented way of thinking. Ask him, point blank, “how do you see this, Lord; what’s your perspective on this; what do you think about this?” When you get hurt, or something happens you don’t like, immediately ask him for the grace to see this from his perspective; how can he use this for his purposes. Tell him you belong to him and you want to live surrendered to him. Tell him “it’s not about me, its all about you, Lord.”

Then write me and tell me how it went!

Missional Living

About 30 years ago, some people began using the word “missional” to describe living every moment of every day as a disciple sent by Christ into the world and incorporating the mission Jesus gave us into our lives 24/7 vs. the prevailing mentality of compartmentalizing our lives into segments like family, job, activities, friendships, and church. The church had become a place you went and watched for a couple of hours a week and then got back to the rest of your life. The language of “missional” was crafted to call the church back to its original mission of being the presence of Christ in the world 24/7.

Today this language of living “missional” lives is getting more and more press and in some circles has almost become faddish (which is scary since we all know what happens to fads.) To read a brief (vs. a whole book) and excellent history of the missional movement see here. To see a definition of a missional church, see here. Below I have copied an excellent description of a missional church. These are the indicators of a missional church. I long for Church of the Open Door to become more missional and it is the direction I have been leading the church ever since I arrived. It is a long, arduous process but recently I am seeing more and more signs that are very encouraging. There have always been people at this church living missional lives, even before the language was coined, but they have been a minority. It seems that every day I am hearing news of the people of Open Door really living out their faith, becoming more like Christ, living missional lives. I encourage you to look at these indicators of a missional church below and ask yourself, is this true of our church? What can I do to live out this kind of missional life? In other words, what can I do to become more like Christ in the way I live my day to day life?

1. The missional church proclaims the gospel.

What it looks like: The story of God’s salvation is faithfully repeated in a multitude of different ways.

2. The missional church is a community where all members are involved in learning to become disciples of Jesus.

What it looks like: The disciple identity is held by all; growth in discipleship is expected of all.

3. The Bible is normative in the church’s life.

What it looks like: The church is reading the Bible together to learn what it can learn nowhere else – God’s good and gracious intent for all creation, the salvation mystery, and the identity and purpose of life together.

4. The church understands itself as different from the world because of its participation in the life, death, and resurrection of its Lord.

What it looks like: In its corporate life and public witness, the church is consciously seeking to conform to its Lord instead of the multitude of cultures in which it finds itself.

5. The church seeks to discern God’s specific missional vocation for the entire community and for all of its members.

What it looks like: The church has made its “mission” it priority, and in overt and communal ways is seeking to be and do “what God is calling us to know, be, and do.”

6. A missional community is indicated by how Christians behave toward one another.

What it looks like: Acts of self-sacrifice on behalf of one another both in the church and in the locale characterize the generosity of the community.

7. It is a community that practices reconciliation.

What it looks like: The church community is moving beyond homogeneity toward a more heterogeneous community in its racial, ethnic, age, gender, and socioeconomic makeup.

8. Peoples within the community hold themselves accountable to one another in love.

What it looks like: Substantial time is spent with one another for the purpose of watching over one another in love.

9. The church practices hospitality.

What it looks like: Welcoming the stranger into the midst of the community plays a central role.

10. Worship is the central act by which the community celebrates with joy and thanksgiving both God’s presence and God’s promised future.

What it looks like: There is a significant and meaningful engagement in communal worship of God, reflecting appropriately and addressing the culture of those who worship together.

11. The community has a vital public witness.

What it looks like: The church makes an observable impact that contributes to the transformation of life, society, and human relationships.
12. There is a recognition that the church itself is an incomplete expression of the reign of God.

What it looks like: There is a widely help perception that this church is going somewhere – and that “somewhere” is a more faithfully lived life in the reign of God.[3]

One final note from the writings of the Gospel and Culture Network: Darrell Guder emphasizes the importance of having congregations formed by hearing the Bible “missionally.” He points out that when missional renewal is happening, different kinds of questions are brought to the Bible. He writes:

Congregations are open to being challenged, to looking hard at their deeply ingrained attitudes and expectations. The missional approach asks, How does God’s Word call, shape, transform, and send me . . . and us? Coupled with this openness is the awareness, that biblical formation must mean change, and often conversion. Christian communities may discover that their discipling will require repentance and that their way of being church will have to change.

What do you think?

Fearing Jesus

I don’t usually get afraid when reading the Bible, though it has happened on more than one occasion. This morning I read in Luke 8:26-39 a story that made me afraid. The story includes things that have been known to scare other people as well: talk of torture, tombs, demons, high cliffs, deep water, and a pig stampede; but they aren’t related like you might think. You have to read the story to find out where the fear shows up, and when you do maybe you’ll be stunned by the same phrases that got me.

Read Luke 8:26-39

Did you read it? Two reactions to the story are juxtaposed with each other and I wonder which one best describes you and me. Both reactions are associated with fear. The first one is in v. 37: “the people asked Jesus to leave them.” The second one is in v. 39 where Jesus says, “Return home and tell how much God has done for you.” Three things about these verses make me afraid:

1. It is possible to get so comfortable with the way I have arranged my life that when Jesus upsets it, I might find myself wishing he would leave. In this story when it’s clear that Jesus isn’t welcome, he leaves. That scares me.
2. It is possible to care more about my comfort level than about someone getting their life miraculously changed. A man is liberated from bondage and death, his life is forever changed, he is saved, rescued, miraculously delivered, and all people can think about is themselves. That scares me.
3. Jesus has instructed all of us who have had our lives changed to “Tell how much God has done for you.” But we don’t. Or at least few of us do. What did this man do? Verse 39 continues: “So the man went away and told all over town how much Jesus had done for him.” Why don’t we? One word: fear. Fear of what people may think; fear of what to say, fear of how people will respond, etc.

I fear the fear that keeps us silent and preoccupied with lesser things while people all around us live in bondage and death. Do we keep Jesus at arms length out of fear? Are we more concerned with our comfort level than changed lives? Do we share the good news of Jesus or are we silenced by fear?

“Lord, I praise you for all that you have done for me. Help me recognize opportunities where I can tell others of all you’ve done. You’ve healed me, forgiven me, saved me, adopted me. You’ve cleansed me from my sin and filled me with your Holy Spirit. You’ve given me a purpose and hope and a reason for living. You’ve given me a calling and spiritual gifts to serve you and others. You have surrounded me with blessings, with family, with friends, and placed me in a church that is inspired by a clear mission from you. I am blessed beyond measure and its all because of you! Forgive me of my fear, I surrender it to you. You have not given me a spirit of fear and timidity, but of love and power and self-discipline. Fill me with your Holy Spirit and give me boldness me to tell others of what you’ve done for me. Amen.”