What Happens After We Die?

I’ve received quite a few emails about last week’s sermon. Seems the sermon sparked some questions and raised a few issues. I thought this might be a good excuse to jump back into my blog. So, I will use this blog to answer some of the most common questions I have received.

One of the more frequent questions is represented by this email:

Pastor Jim, during your sermon on Sunday, you made mention of the mortality of the soul, you stated that there was no mortality of the soul. I thought maybe I misheard or you misspoke, so I listened to the message again. At the 11:42 mark in your sermon, that was what you said, so now it raises the question as what Paul meant by "to be absent from the body is to be present with the Lord." 2 Cor 5:8. Please explain.

Yes, Paul is stating his belief in the resurrection just like he does in Acts 24:15, Rom. 6:5, 1 Cor. 15, et al. Whether he is killed by his enemies or executed by the Romans, Paul says that is not the end. When I die, and my body is limp and absent of life, I will be raised from the dead to be present with the Lord. Verse 8 (and vv. 6&7 before it) recap the theme first introduced in 4:16-18. “At home in the body” means to dwell in “the earthly tent” (5:1), to be outwardly “wasting away” (4:16), to be away from the immediate presence of the Lord.

When we die, we don't stay dead, merely rotting away into all eternity. When this body dies, we will be resurrected into a new body where (as Christians) we will be present with the Lord. God will raise each of us from the dead. As you can see from the context in 2 Cor. 5:1-10, Paul is not contrasting the difference between body and soul, he is contrasting the difference between our earthly bodies and our heavenly bodies. When we die and this earthly body is destroyed, God will raise us up from the dead and give us new bodies.

The belief in the immortality of the soul, (that the soul doesn't die) is a very popular belief but is a dangerous lie first introduced by Satan in the Garden of Eden (Gen. 3:4). It was made popular by secular Greek philosophers like Plato and Socrates and has infiltrated first the Catholic church and then the Protestant church both to a deep degree. The Hebrew word for soul is ‘nephesh’ ("soul, breathing one, a person's lifesource" used of God giving life to Adam in Gen. 2:7). Using that word ‘nephesh,’ the Bible plainly states in Ezekiel 18:4 "The soul who sins will die." Our soul, that is, our life, has a lifespan, that is, we die, our soul dies. Our soul is mortal, not immortal.

When we die, all of us dies: body, soul, mind, heart, all of it. Again, it was the Greeks who introduced this idea that you can separate us into compartments: body, soul, spirit, mind, etc. The Bible sees each of us as a unity of personhood, not some tripartite or dualistic entity. It’s important that we recognize the Bible as our authority and not Greek philosophy.

It’s also essential that we maintain the centrality of the resurrection. It is the core doctrine of the Christian faith. If the soul does not die, there is no need for a resurrection. By definition, resurrection can only happen after a death. If you teach the immortality of the soul, that the soul never really dies, then you have no need for a resurrection and you have destroyed the foundation of the Christian faith. Read 1 Corinthians 15 where the first Christian theologian argues for the centrality of the doctrine of the resurrection. It might help to read it in a clear translation like the NLT where you can see the brilliance of St. Paul’s argument with more clarity.

If you have any questions (or comments), feel free to comment here.

Fearing Jesus

I don’t usually get afraid when reading the Bible, though it has happened on more than one occasion. This morning I read in Luke 8:26-39 a story that made me afraid. The story includes things that have been known to scare other people as well: talk of torture, tombs, demons, high cliffs, deep water, and a pig stampede; but they aren’t related like you might think. You have to read the story to find out where the fear shows up, and when you do maybe you’ll be stunned by the same phrases that got me.

Read Luke 8:26-39

Did you read it? Two reactions to the story are juxtaposed with each other and I wonder which one best describes you and me. Both reactions are associated with fear. The first one is in v. 37: “the people asked Jesus to leave them.” The second one is in v. 39 where Jesus says, “Return home and tell how much God has done for you.” Three things about these verses make me afraid:

1. It is possible to get so comfortable with the way I have arranged my life that when Jesus upsets it, I might find myself wishing he would leave. In this story when it’s clear that Jesus isn’t welcome, he leaves. That scares me.
2. It is possible to care more about my comfort level than about someone getting their life miraculously changed. A man is liberated from bondage and death, his life is forever changed, he is saved, rescued, miraculously delivered, and all people can think about is themselves. That scares me.
3. Jesus has instructed all of us who have had our lives changed to “Tell how much God has done for you.” But we don’t. Or at least few of us do. What did this man do? Verse 39 continues: “So the man went away and told all over town how much Jesus had done for him.” Why don’t we? One word: fear. Fear of what people may think; fear of what to say, fear of how people will respond, etc.

I fear the fear that keeps us silent and preoccupied with lesser things while people all around us live in bondage and death. Do we keep Jesus at arms length out of fear? Are we more concerned with our comfort level than changed lives? Do we share the good news of Jesus or are we silenced by fear?

“Lord, I praise you for all that you have done for me. Help me recognize opportunities where I can tell others of all you’ve done. You’ve healed me, forgiven me, saved me, adopted me. You’ve cleansed me from my sin and filled me with your Holy Spirit. You’ve given me a purpose and hope and a reason for living. You’ve given me a calling and spiritual gifts to serve you and others. You have surrounded me with blessings, with family, with friends, and placed me in a church that is inspired by a clear mission from you. I am blessed beyond measure and its all because of you! Forgive me of my fear, I surrender it to you. You have not given me a spirit of fear and timidity, but of love and power and self-discipline. Fill me with your Holy Spirit and give me boldness me to tell others of what you’ve done for me. Amen.”